A common foundation for doctrinal absolutism is the dictum, “God said it; I believe it; and that settles it.” Too often, the reality is that God didn’t say it. Some fourth-grade Sunday School teacher or some preacher with serious control issues said it.
See, here’s the thing: too many of us Christians don’t trust God to be God and to do the things God does. Too many of us don’t really believe in Grace as unmerited favor. We think, in our arrogance, that Grace is dependent upon the inerrancy of our proclamation and the absolute necessity of our agenda. And so, we bang away at inflicting our tunnel-vision obsessions about how things “ought” to be, instead of lifting up Jesus.
Jesus said (my paraphrase) “If I am lifted up, I will draw all people to me;” but, we don’t really believe that, so we bang away at abortion and homosexuality and correct doctrine and social justice, and we debate each other over issues of individual responsibility versus social responsibility. And we—not God—demand conformity to our understanding of eternal mysteries. Moreover, much of our babbling is informed more by political ideology and social prejudices than by the biblical witness!
In the process, our efforts have done more harm than good, and the result is a shattered Body of Christ. Today’s most visible and verbal manifestations of Church are driving more people away from Christ than they attract.
Jesus said, “If I am lifted up, I will draw all people to me.” What therefore is suggested by the fact that more people are fleeing the church than are uniting in a common extension of Jesus’ life and ministry? Do I need to spell it out?
In Luke 10:5-9, Jesus sent 70 disciples on their first mission, giving them specific instructions. While some would argue that it’s a different version of the same event, all three Synoptic Gospel report the sending out of the 12, with similar instructions.
In his parting instructions in Matthew 28 and in Acts 1, Jesus commissioned his disciples to “Go … and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you.” (Matthew 28:19-20 NRSV) And “…you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” Luke 1:8 (NRSV)
My point is this: in every case the instructions were to go [without compensation beyond room and board; but that’s another issue altogether], to offer peace, to cure the sick, raise the dead, cleanse the lepers, cast out demons, to proclaim the good news of the kingdom, and to “make disciples” and “be my witnesses.”
The sum of Jesus’ instructions included serving and ministering to the sick and marginalized people (“the least of these”) and proclaiming “good news” related to the kingdom of heaven. There is nothing in his instructions about judging or condemning. Indeed, he was notorious for hobnobbing with whores and Publicans, and said those people were more fit than the religious elite for the kingdom of God. It was about “lifting up,” rather than about “putting down.” That kind of gospel attracted followers and created disciples!
When Jesus’ ministry did involve criticism or condemnation it virtually always was aimed at those whose priorities elevated power and wealth over compassion and spirituality, who mistreated the poor, the widows, the lepers and the dispossessed, and who used religious authority (and/or a fusion of religious and political power) to benefit themselves and keep dissidents in their place.
Jesus described the kingdom and his own role in it as sacrificial service. He summed up his first sermon by saying (my paraphrase again), “Seek first the kingdom of God and God’s righteousness, and all your other concerns will find their proper place in your lives.” (Matthew 6:33)
But too many of us don’t believe that. The “spiritually yearning but institutionally disillusioned public” avoids the church because they see us struggling to exert our political/religious agenda, using whatever ends-justify-the-means strategy necessary to accomplish the task. That’s what they see; and in too many cases their vision is accurate. Sadly, like most everyone else, they stereotype all expressions of organized Christianity on the basis of those impressions. Thus the reality of a fragmented church trying to minister in a fragmented world.
The most verbal proclaimers of Christianity don’t truly believe that if we simply point to Jesus, lift him up and seek first the kingdom, the kingdom will come, “on earth as it is in heaven.” And the harder they work at lifting up their agendas of condemnation and coercion, and as long as they insist on conformity to their ideologies and agendas as prerequisites to grace and inclusion in God’s kingdom, the longer the kingdom’s coming will be delayed.
That’s the way I see it through the “Flawed Glass” that is my world view.
Together in the Walk,
 I understand the context in which Jesus said this and acknowledge that his intention was much broader than my application here; however, I believe my understanding is not contrary to the overall teachings and ministry of Jesus. I am open to discussion on the matter.
 Matthew 10:7-11; Mark 6:8-13; Luke 9:2-6.
 Matthew 25:40, 45
 A term coined and developed by Thomas G. Bandy in Christian Chaos, Kicking Habits, Moving off the Map, Growing Spiritual Redwoods, et. al.