I dug out our collection
of Christmas DVDs today. I wasn’t doing it intentionally. I was just
reorganizing and reclaiming our entertainment center after 19 months’ absence
(during which time our son and granddaughter made good use of it). The DVDs
contained Movies, TV specials, concerts, etc.
The one on top was a copy
of a 1955 Jo Stafford Album. The title song, “Happy Holiday,” was Irving
Berlin’s 1942 classic that everybody loves. The second DVD was the 1942 Bing
Crosby/Fred Astaire movie, “Holiday Inn,” in which that Irving Berlin classic
was introduced. It’s a perennial favorite, along with “It’s a Good Life!”,
“Miracle of 34th Street,” “White Christmas” and—you can finish the
list.
In the same box was our
collection of Christmas cards dating back who knows how long. We keep them for
decorations and gift wrapping. “Season’s Greetings,” is among the most common
phrases on the covers of the several dozen cards in that stack.
Call me a “Christmas
Freak.” I love just about everything about it, from the first decoration I see in some store to the last ornament that's stored in the attic. In the last couple of years I’ve
even been able to endure the crowds at the malls without uttering a single
“Bah!” or “Humbug!”
I think I love it because
in my personal history it’s always been the “Most Wonderful Time of the
Year”—with cousins and “Granny” either spending the holidays with us or us with
them. I associate Christmas with family, presents, wonderful food, beautiful
music, beautiful decorations and the beautiful story that holds it all together.
The story is paramount. No
matter what else happens or doesn't happen during Advent and the Twelve Days of
Christmas that follow, I’m never distracted from the awareness of that
beautiful story. It’s always with me, thanks to the foundation laid in my
family—a foundation that included regular participation in the Body of Christ. No
matter what symbol is displayed, or when or where, I am reminded that Christmas
is about the birth of Jesus, and that through that birth, “God is with us!”
Apparently—and sadly—some
are unable to avoid the distractions. Take, for example, those phrases that for
over a half-century—for at least six decades—elicited happy smiles, warm
feelings and even hugs: “Happy Holidays!” “Seasons Greetings!” More recently
they’ve become a distraction to some people.
A few years ago someone
suggested that it would be more “inclusive” to use the phrase, “Happy Holidays”
instead of “Merry Christmas”, to acknowledge that not everyone is Christian
and to demonstrate respect for their religious freedom—the same respect we expect and demand for our own religious freedom.
Religious freedom, like
every other freedom, must be extended to all, or no one is free, for if freedom
can be taken from one, it can be taken from all. Further, religious freedom
includes the freedom not to be religious at all—and to be free from having
others’ religious faiths inflicted upon us.
The intention was to find
ways to include people of other faiths—or at least not to exclude them—in the public celebrations of Christian
holidays. Nothing has ever been intended or suggested that would limit
religious celebrations shared among family and friends and within specific
communities of faith.
But the good old American autonomy
that built this nation raises its head (unnecessarily in this situation) and
asserts, “Nobody’s gonna’ tell me what to do.”
I have not experienced the
slightest infringement of any of my rights. I am perfectly free to say, “Merry
Christmas” any time I choose, and as far as I know you are free to do the same.
Nor do I feel anything has been forced upon me if others choose to say, “Happy
Holidays” in deference to the religious freedom of those who don’t share their
convictions. Indeed, I don’t feel “Happy Holidays” is a condescension at all.
That phrase is a “warm fuzzy” that triggers deep nostalgia and reminds me that
Jesus was born.
At what point did
“inclusiveness” become bad? At what point did inclusiveness become a liberal conspiracy
to take away anyone’s right to say, “Merry Christmas?” At what point did
respect for someone who is different from me become a concession to some evil
plot to undermine truth? And at what point did the melting pot mentality
celebrated in the poem[1]
engraved on the Statue of Liberty become an intolerance and disrespect for
diversity?
As Christians, we are
called to share the joy of our faith; but there are effective ways to share our
faith, there are ineffective ways to share our faith and there are counterproductive
ways to share our faith. In recent years I’ve seen too much witnessing/sharing
that did more harm than good.
And as Americans we have
the right to share our faith—but not
to inflict it upon anyone who doesn’t want to hear it. And, after all, Christianity
is an invitational faith, not a coercive one.
So, I will continue to
look for opportunities to make effective
witness to my faith, while making every attempt to respect the religious rights
and freedoms of those who don’t share it. And if my life is being lived such
that others don’t know and respect me as a Christian unless I say, “Merry
Christmas,” then I have failed as a Christian and my witness will lack
integrity and credibility. And I have absolutely no need to inflict my faith
language upon those with other faiths or no faith, and thereby run the risk of
alienating them from any possibility of witnessing effectively to them in the
future.
That leaves me with more
than abundant opportunity within my family, my circle of friends and within my
community of faith—and in the yard decorations in front of my home—to say, “Merry
Christmas!”
And that’s the way I see
it through the flawed glass that is my world view.
Together
in the Walk,
Jim
Your huddled masses, yearning to
breath free,
The wretched refuse of your teeming shore,
Send these, the homeless, tempest tost to me,
I lift my lamp beside the golden door.
The wretched refuse of your teeming shore,
Send these, the homeless, tempest tost to me,
I lift my lamp beside the golden door.
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