We sang “America
the Beautiful” in church last Sunday.
I know the danger of mixing patriotism
and religion: "civil religion", it's been called. And yet, there are those who expect at least a nod toward the
flag on Sundays related to patriotic holidays. Some of my clergy colleagues
really bow their necks and rigidly oppose what, admittedly, can be a deadly
cocktail. Oh, they may condescend to mention it in a prayer or something. And,
quite frankly, I don’t disagree with their theological reasoning.
For me, I find
it more constructive to go ahead and include some patriotic expressions in
the worship service, and to use my pastoral role as teacher to set what I
consider an acceptable context for such inclusion. For example, last Sunday,
here was my invitation to the Table (as Disciples of Christ, we observe
communion weekly).
“As a minister, I struggle
with patriotic holidays: Independence Day, Memorial Day, Flag Day… Not that I
struggle with patriotism. I’m a combat veteran; I served under fire—served
under the flag that stands to my right when I’m in the pulpit.
“I participate, when the
pledge of allegiance is recited. Sometimes I tear up when I hear the national
anthem—or the Marine Corps Hymn. I vote. I’ve held public office. I write my
Congressional representatives on a regular basis. On national holidays we fly
the flag at our house.[1]
“I’m just not at peace
bringing all that into this room. Oh, I have absolutely no problem displaying
the flag or singing patriotic hymns. I’m just concerned about misplaced
priorities. I’ve seen church fights over whether the American flag is on the
wrong side of the platform. Patriotism and religious faith never have been a
beneficial mixture.
“In this room, this table
is central. And at this table I hope we remember the words of that late
addition to the pledge of allegiance: “under God.” And there are two ways to
read that: (1) “One nation under God.” And I’d have difficulty affirming today
that we are, indeed, a nation under God. (2) “One nation; under God
indivisible…” And few would deny that, today, we are a nation divided.
“And so, in this room, I
bring my love of country to this table, where I celebrate the God under whom rests the only hope I
know for this nation to be, truly, indivisible. You are invited to share the
loaf and the cup, and to remember the one whose sacrifice can truly unite us.”
But, I
digress. We sang “America the Beautiful” in church last Sunday, and I felt
tears beginning to sting my eyes. It wasn’t just the hymn, although it can be a
source of emotion. What brought me to the verge of tears was a new insight into
Katharine Lee Bates’ words[2],
especially in the refrain. Each refrain is a prayer:
America! America!
God shed his grace on thee
And crown thy good with
brotherhood
From sea to
shining sea!
America! America!
God mend thine every flaw
Confirm thy soul in
self-control
Thy liberty in
law!
America! America!
May God thy gold refine
Till all success be
nobleness
And every gain
divine!
America! America!
God shed his grace on thee
And crown thy good with
brotherhood
From sea to
shining sea!
As we sang on
Sunday, I realized that each of these refrains was a prayer of humility, asking
that God guide our nation through and away from the human temptations motivated
by greed or lust for power. And, given the depraved condition of our nation’s public
life, it occurred to me that, on the eve of our nation’s birthday celebration,
nothing was more appropriate for worship.
Postscript: Originally, I wrote in
the paragraph above, “…the depraved condition of our nation’s public life today…” But, upon only a brief reflection,
while America has authored eras of great and noble altruism, scientific and
technical achievement, and charitable embracing of the down-trodden (both
domestically and globally), our nation, from the beginning, has endured,
sometimes just below the surface and sometimes out in broad daylight, a disgraceful
flaunting of jingoistic, chauvinistic greed and lust for power. Indeed, it is
precisely those decadent qualities that our founders sought to avoid by the
creation of the Declaration of Independence, the Revolutionary War, the
Constitution, and the Bill of Rights, as well as in much that has been
legislated since our founding.
And, while
there is no political or economic system that is immune to the impact of such corruption,
the work of our founders, with its self-correcting checks and balances, is thus
far the single most effective human effort both to avoid and also to correct its
damage.
America! America!
God mend thine
every flaw!
That’s the way
it looks through the Flawed Glass that is my world view.
Together in the Walk,
Jim
[1] Except for this year. I recently
reorganized our garage, and the flag somehow is still in hiding!)
[2] Actually, the words we sing are “third
generation”—a second edit (1911)—of Bates’ original poem, which was written in 1893.
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