This may not be the best time for me to write. My heart is
heavy—grieving. I’m not angry; although, anger surrounds us and increasingly
becomes the norm among some parts of our American population. I’m sure I’ll be
angry at some point. Anger is a normal part of grief.
I find myself on the verge—and sometimes into the abyss—of
tears more and more frequently. I recall that dreadful news clip of the fiery
crash of the Hindenburg, and the sobbing voice of the reporter, “Oh! The
humanity! The humanity!”
How calloused have we become when we so rarely are moved to
tears at the sight of human suffering? What hideous kind of demon possesses one
human to kneel on the neck of another human—a human who is face-down on the
ground, handcuffed, with two other humans kneeling on his back—a human who is
crying, “I can’t breathe! Please!”? And what kind of inhuman creature looks on,
apparently more concerned about the camera that is recording it all than about
the human who is gasping for his dying breath?
“Kneeling on a man’s neck is an extreme and dangerous step,
well out of bounds for ordinary police procedures. The kneeling officer appears
to have a long track record of complaints.”[1]
I’ve seen three videos, each from a different perspective. In none of them did
it appear that Floyd was resisting or uncooperative.
I know: there is a report that George Floyd had preconditions
“including coronary artery disease and hypertensive heart disease”; and the
preliminary autopsy showed, “no physical findings that support a diagnosis of
traumatic asphyxia or strangulation.” The report said death likely was caused
by the "combined effect of Floyd being restrained by the police, his
underlying health conditions, and any potential intoxicants in his system.”[2]
Does such an analysis diminish the inhumanity of three
humans sworn “to serve and protect?” As a medical layman I have to ask, “Would
such unnecessary use of force exacerbate the preexisting factors, thereby possibly—even
probably—contributing to Floyd’s death?”
But, I linger too long on one specific instance, when my
grief is over the increasing commonness of justifying inhuman behavior on the
basis of ideological absolutism. The controversy over where to stand in
relation to George Floyd’s death appears to line up consistently with every
other controversy in America: conservatives line up against liberals.
There seems little possibility that there ever will be an
issue in which both liberals and conservatives agree. And there seems little possibility
ever again that those disagreements will be pursued with respect and integrity.
I see very little indication that anyone on either side wants to resolve any of
the issues that divide them. Most just want to win the fight.
And so, I grieve. And the tears come more frequently.
We are watching something cancerous grow faster and faster
each cay. It is, in my estimation, the satanic spawn of absolutized
individualism run amok. Don’t misunderstand. I serve a master whose sacrificial
love for individuals is unsurpassed in human history. But, Ayn Rand notwithstanding,
the master I serve also called his followers to love one another sacrificially,
to serve one another in humility, even to the point of washing one another’s
feet, and to love one’s neighbor as oneself. And he defined one’s neighbor in
his Parable of the Good Samaritan—a parable, incidentally, about reaching
across lines of ethnicity to serve anyone who is in need.
The individual is important, and the individual’s importance
is embellished in service to other individuals. Our individual importance
reaches its highest potential when we “lose ourselves”. All four gospels report
Jesus saying, “Those who find their life will lose it, and those
who lose their life for my sake will find it. (Matthew 10:39 NRSV). I like the way the Message Paraphrase puts
it: “If your first concern is to look after yourself, you’ll
never find yourself. But if you forget about yourself and look to me, you’ll
find both yourself and me.”
I write as a Christian Pastor to Christians; however,
Christians are as divided and as hostile as the rest of the culture (which is a
primary reason the church has been in decline for a half-century), and I
struggle to find hope that peace and reconciliation can come from Christianity so
divided. Therefore, my appeal is to all who are of a similar mindset,
regardless of your spiritual base. I believe respect, integrity and compassion
have no ideological or credal boundaries, and that people of all spiritualities
can unite in the effort to be agents of healing and reconciliation.
Today is Pentecost. Christians celebrate it as the birthday of
the church and recite the biblical story of the Holy Spirit of God descending
upon a broken, frightened little band of Jesus’ disciples. The Spirit filled
them, and they turned the world upside down. I suspect that our nation will not
be healed by human effort apart from that same Spirit.
So, come Holy Spirit. Come as wind and breathe into us a
passion for the humility of Jesus, who washed his disciples’ feet.
Come Holy Spirit. Come as fire and burn away all the
divisive arrogance that solidifies our human understandings of your purpose.
Come Holy Spirit. Come as a dove and bring us peace.
That’s the way it looks through the Flawed Glass that is my
world view.
Together in the Walk,
Jim
[1] https://www.nationalreview.com/2020/05/george-floyd-death-minneapolis-riots-justice-requires-order/.
I point out that the “National Review” is a conservative source. The inherent
danger of such restraint was reported in several additional sources.
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