Showing posts with label religion as power. Show all posts
Showing posts with label religion as power. Show all posts

Saturday, April 11, 2015

The Mind of Christ

I've spent most of my life studying the Bible and related sources in an effort to discover who God is and what God wants to accomplish through me. The longer I live the more important it seems that I continue to do so. That activity is called theology, and everybody, even agnostics and atheists, has “a theology.”

The greatest difficulty with theology is keeping ourselves out of it. What passes for Bible study too often is really an exercise in finding justification for what we already are doing or have decided to do. As the old cliché goes: “You can prove anything with the Bible.” In seminary we called that “seducing the text.” Sometimes it’s more like “raping the text.”

Perhaps the most egregious—and at the same time the most denied—abuse of Scripture and theology is how it is twisted to support the use of violence or the threat of violence to inflict and enforce specific doctrines or practices; and it makes little difference whether the enforced doctrine or practice is religious, political, economic or simple greed—even the enslavement of other humans has been justified through the rape of Scripture.

In other words, the history of theology is filled with intrusions of human fallibility. Theology and faith have been shaped by human need, desire and ambition to a much greater degree than they have shaped those human foibles. While most theology emerges as a way of shaping human relationships and culture, in virtually every case, culture eventually shapes theology, rather than the other way around.

The bottom line is power and control. In a recent blog, Kyle Roberts develops the idea that throughout Christian history theology has served “to empower certain persons over others and to inscribe authority in one way of theologizing over another way, one way of thinking of Christ over another, one way of understanding salvation over another way.”[1]

Why drag out all the dirty laundry? Isn't it more uplifting and constructive to lift up Christ and his grace? Absolutely. But, if that’s what we've been doing, we've done a terrible job! We've been long on condemning the sins of others, and short on any kind of self-evaluation.

For a couple of generations people by the droves have been bailing out of virtually every manifestation of organized “religion.”

And the reason they’re leaving? They point primarily to a lack of integrity between what religion preaches and what it practices.

Of course they often generalize the entire religious world on the basis of some single manifestation of religion—quite likely one particular experience related to religion. But the tragedy is that those counterproductive experiences of religion seem to outnumber those of religious integrity.

In short, the church has lost its power, and none too soon! The problem with a power-based ideology is that power eventually runs out. The church has reacted to its loss of power simply by redoubling its investment in ineffective and counterproductive strategies of institutional maintenance.

Three quarters of a century ago those strategies spelled power, and “success.” But success increasingly was measured by the standards of the marketing industry, rather than by biblically-based theology. When “the customer is always right,” the church cedes its power to the market.

Power was never a part of Christ’s agenda in the first place! The truth is, we humans have gotten it wrong—over and over and over!

We’re not perfect; and one of the greatest manifestations of our imperfection is that we don’t always recognize or acknowledge it. It’s always the other guy who gets it wrong (you know, that cinder in the other guy’s eye…).

But the cry from the “spiritually yearning, institutionally disillusioned public”[2] is simple: “Show us how to follow Jesus.”

WHAT A CONCEPT!!!

How does one “follow Jesus?” Many of us have spent the greater part of a lifetime trying to do, and we still don’t get it right on a consistent basis. But how about starting simply by adopting one quality of Jesus at a time? For some of us even that will be a life-long struggle; and for most of us it will be an ongoing exercise in one step forward, two steps back.

I propose the quality of humility as a starting place. Fair or unfair, accurate or inaccurate, one of the most frequent stereotypes of Christians today is arrogance. It’s easy to see in some people (please don’t show me a mirror!)

In contrast, consider my favorite passage in the Bible:

 Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
    did not regard equality with God
    as something to be exploited,
but emptied himself,
    taking the form of a slave,
    being born in human likeness.
And being found in human form,
    he humbled himself
    and became obedient to the point of death—
    even death on a cross.              ~ Philippians 2:5-8 (NRSV)

Humility, in this text, involves surrender of status, acceptance of a life of servanthood and remaining obedient to the life of service to which God called him.

How about that as a starting place for following Jesus?

That’s the way I see it through the flawed glass that is my world view.

Together in the Walk,
Jim





[2] A phrase coined by Thomas G. Bandy and used in several of his books.

Friday, April 10, 2015

A New Paradigm of Faith (which I think is a carbon copy of the original)


  • "I believe that the world was created and approved by love, that it subsists, coheres, and endures by love, and that, insofar as it is redeemable, it can be redeemed only by love." ~ Wendell Berry
  • “Choose being kind over being right and you’ll be right every time.” ~ Richard Carlson

My heart aches to the point almost of tears when I dwell on “man’s inhumanity to man”. Jesus ate with sinners of every variety, touched the untouchables, healed the unclean and even reminded those in Nazareth that when there was famine in Israel, God sent Elijah to feed a woman from Sidon; when there were many lepers in Israel, God had sent Elisha to heal a Syrian named Naaman—both of whom were heathen aliens!

Jesus refused to condemn a woman caught in the act of committing adultery (a capital offense in that culture), he visited in the home of Zacchaeus, a treasonous, embezzling Publican, and he advised carrying a Roman soldier’s pack not just one mile, as the law allowed, but two miles.

 Jesus called upon his followers to forgive others 70 X 7 times (literally 490 times, which is more than any of us would ever attempt; but which in the numerology of the day was probably intended to mean an infinite number of times) and never, ever to retaliate or seek vengeance. He even forgave the ones who nailed him to the cross.

Jesus reserved his strongest reproof for those who openly boasted of their piety and moral superiority and then used their considerable religious authority to dominate all who dared any divergence from their dogmatic pronouncements.

The Pharisees boasted of their righteousness. Perhaps they even kept checklists of the laws they obeyed. They dotted every “i” and crossed every “t”; but Jesus said, “…unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matthew 5:20 NRSV).[1]

But so many who claim to follow Jesus call others the foulest of names over disagreements about political ideologies, and seek legal authorization to discriminate against people they judge to be the vilest of sinners (but will gladly serve sinners of every other category). Then we all assemble at church and congratulate each other on our moral superiority.

We tend to read Scripture selectively. That’s not necessarily a bad thing. Jesus read Scripture selectively, too; and so did Paul. The crux of the matter is not whether we read the Bible selectively, but rather, which texts we select. Jesus selected those that lead to compassion, healing, restoration, reconciliation and love. He rejected those Scripture passages that lead to vengeance, retaliation and violence or domination of any kind.

Theologian, Walter Wink, begins the 9th chapter of his book, The Powers that Be, with these words:

“American culture is presently in the first stages of a spiritual renaissance. To the degree that this renaissance is Christian at all, it will be the human figure of Jesus that galvanizes hearts to belief and action, and not the Christ of the creeds or the Pauline doctrine of justification by grace through faith. And in the teachings of Jesus, the sayings on nonviolence and love of enemies will hold a central place. Not because they are more true than any others, but because they are crucial in the struggle to overcome domination without creating new forms of domination.”

As I said earlier, we all read the Scriptures selectively, and that’s not necessarily bad. Having surrendered all anxiety over my eternal destiny to the one who said, “My grace is sufficient,” it is my intention, and my prayer, that my reading of Scripture will always put me on the path of following Jesus, even in—especially in—the selection of Scripture texts I choose as my standard for living.

Having arrived so late in life at this paradigm of faith, I have a deeper sense of freedom and joy in Christ, and I have a smidgen of resentment for all those years wasted in the old pattern of reading the Bible to find evidence that I’m right. I’ll never be totally right, except in the act of entrusting my eternal destiny to Christ and moving on to serve him.

That’s how I see it through the flawed glass that is my world view.

Together in the Walk,
Jim




[1] I believe the Pharisees were totally sincere in their attempts to be faithful; but, their faithfulness had become misdirected toward legalistic and unquestioning obedience to a set of laws, and their manipulation of those laws pointed them away from their intended purpose, which was to describe a relationship with God that resulted in loving treatment of persons.