Musings of an Anxious Patriot

This weekend is the annual celebration of the day the American colonists' Second Continental Congress adopted the Declaration of Independence—July 4, 1776.

We’ll fly our flag proudly at home. Actually, we’ll fly three flags: one will fly on a staff over our curbside mailbox, and two smaller ones will be on display in the flower beds. We’ll grill hot dogs and possibly watch the movie version of the Broadway show, “1776.” We missed the show last year, but it’s become something of a 4^th of July tradition at our house since we first watched it with part of our extended family when we were vacationing in Fairbanks, Alaska eight years ago.

I am a veteran. I’m no hero. I was in the Marine Band at Quantico, Virginia until August, 1967, when I left for Vietnam. Before the Tet Operation in early 1968 I was primarily a trombone player in the 3^rd Marine Division Band in Phu Bai (about 14 miles south of the ancient citadel of Hue). When the Tet Operation erupted, the division moved to Quang Tri (just south of the DMZ), where we put our instruments away and served in various combat operations until I rotated out and came home. We rarely engaged the enemy.

I stand for the National Anthem. I place my right hand over my heart and frequently get misty; although, I bear no disrespect or ill will toward those who exercise their first amendment rights to kneel in protest of injustices that scarcely can be denied.

Occasionally I go online and watch a video of some Marine band on parade, and I get teary-eyed and experience a thrill when they hit those opening notes of the Marine Hymn.

I vote in every election, and frequently contact the legislators who represent my area. And I have served in public office.

So, I consider myself a patriot, and will celebrate the birth of our nation on Saturday.

But on Sunday, I will be in church to worship God and to give thanks for God’s grace. And in God’s sanctuary my patriotism will not express itself in celebration, but in repentance and prayers for forgiveness and healing. As the hymn says, “America! America! God mend thine every flaw.” And flaws abound. Nothing positive or constructive ever has emerged in the history of humanity from any mixture of patriotism and religion.

On Sunday I will pray that God will forgive the divisive, intolerant hatred that has infected the country I am proud to have served, and I will pray that God will heal our land. And no matter how passionately it is denied, hatred—some directed at specific people and some just ambiguous and generalized—is the root sin of our nation. It manifests itself most destructively in what has been called religious nationalism.

So, I’ll fly the flag on Saturday, and celebrate the nation that was “…conceived in liberty and dedicated to the proposition that all men are created equal.”[1] I’ll celebrate the great vision that propelled our forebears: the vision articulated on our Statue of Liberty: "Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore, Send these, the homeless, tempest-tost to me, I lift my lamp beside the golden door!"

But on Sunday I’ll pray for forgiveness for what America instead has become and for the people destroyed in process of becoming what we are. And I will pray for reconciliation among the diverse peoples still at enmity within our borders, so that the vision in which America was conceived actually might be realized someday.

“If my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.” (2 Chronicles 7:14 NRSV)

That’s the way it looks through the Flawed Glass that is my world view.

Together in the Walk,

Jim

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[1] From Abraham Lincoln’s Gettysburg Address.

Is an Agreeable Disagreement Possible?

I’ve had enough of the uproar over NFL players kneeling during the National Anthem. If it were going somewhere—if there were a beneficial conclusion in sight—if anybody had anything new or different to say about it, I might have a different perspective. I’m just tired of the endless repetition of talking points devoid of any productive movement toward resolution.

September 25, on Monday Night Football, the Dallas Cowboys, their owner and their coaches, walked to the center of the field, arms linked, and knelt for a few seconds before the anthem was played, and they were soundly booed; which suggests the ballyhoo really may not be about disrespecting the anthem at all.

A man of color protested the ways some people of color are being unjustly treated. The preponderance of evidence—the tone of the bulk of social media reaction—suggests that had Mr. Kaepernick been white, and had he been protesting taxes, the public outcry likely would have been different.

In the first place, it’s a first amendment issue; and there’s a credible sense in which the primary outcry comes from the same populace that is passionate in its defense of the second amendment, as if one amendment is more important than another. Given our current political majority, and given that the President of the United States said that NFL players who kneel during the National Anthem should be fired[1], I think I can build a case that our first amendment rights are more likely to be abused than are our second amendment rights.

In the second place, taking a knee was never intended as an act of disrespect—of the anthem, or the flag or the sacrifice of our military personnel. Most of those who have chosen to take a knee have stated as much. As a veteran who has served under fire, I take no offense and sense no disrespect. In fact, I served (so I’m told) precisely to defend the rights of those who peacefully protest. More importantly, I served to defend the rights of those on whose behalf the NFL players are protesting.

In the third place, the magnitude of reaction against the act of taking a knee is effectively, if not intentionally, a gross distraction from the real issue. The motivation behind the kneeling protest is the documentable reality that people of color (and other minorities) are treated differently than whites are treated.

I repeat: the documentable reality. But the slightest mention of that reality on social media garners immediate and hostile response. Many people take even general comments about racism very personally, as if those comments amount to accusations directed specifically at them. I have to wonder why they think that!

I’ve seen a lot of statements that begin with, “I’m so tired of people playing the racism card!” Well, it’s not a card, and it’s not being “played.” It’s a reality that hurts many people! Yet, there may be no stronger denial in the USA than the denial of racism.

Finally, the comments I hear and read build a compelling case that the public outcry really is not about disrespect, but about disagreement. Intolerance of disagreement, or of difference, is one of the fastest growing and most dangerous cultural trends of our time. I guess that’s my primary point in this blog.

What we have lost in our culture is not simply the ability to disagree respectfully; what we have lost is any sense that disagreement can have a positive conclusion. We have lost all sense of unity, replacing it with a demand for uniformity—and not just any uniformity. The demand is that everyone agree and conform with “my/our” perspective.

In the past, I have written often about the growing obsession with “being right”—the arrogant[2] assumption that I/we, and only I/we, are absolutely right; the custodians of absolute truth.

Limited as we are by the clay of which we are made, none of us humans is capable of comprehending absolute truth. Without the humility to accept and acknowledge that my/our perspective is partial and incomplete, and that we need each other’s insights to build consensus (rather than inflicting one perspective) there will never be unity among humans.

Until we stop shouting, and start listening—really listening—to each other, there will always be a need to protest.

I have wished Mr. Kaepernick had chosen a more effective expression of protest—one less counterproductive to his own cause. But, I have to wonder, given the animosity that is infecting more and more of our population, whether it would have been possible for him to find any expression of protest that would have been greeted with a less hostile reaction. I fear that’s what we have become. 

Maybe on our knees is where we all need to be.

That’s the way I see it through the flawed glass that is my world view.

Together in the Walk,

Jim

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[1] And the owner of the Dallas Cowboys, Jerry Jones, said he would do so, which leads me to wonder whether such firings would be grounds for a viable lawsuit on the basis of violation of first amendment rights.

[2] To assume absolute truth is to assume equal status with God, which not only is arrogant; it’s blasphemous! As I understand the doctrine of original sin, it is related to that assumption.

Trust is the Opposite of Certainty

We have seen that Jesus interpreted Scripture in the rabbinic spirit of faithful questioning motivated by love. We have noted that Jesus’ interpretation of Scripture was in direct contrast to that of the Pharisees and other religious leaders of his time, who read the Scriptures in a spirit of unquestioning obedience and were motivated by an obsession with correct doctrine. The Pharisees were concerned about who was “right” and who was “wrong,” and were determined to enforce their “right” understanding, even if such an effort required violence.

We have said that over the centuries the Church has tended not to follow the pattern of Jesus, but rather to follow the pattern of the Pharisees, striving to maintain orthodoxy and labeling those who disagree as heretics. The result has been a long history of various manifestations of the church enforcing their authority through violence or the threat of violence—all in God’s name.

The struggle to know what is “right” has replaced Grace as the foundation of faith. In far too many cases our trust is more in the correctness of our doctrine than in the Grace of God. Such an application of religious faith establishes an “us vs. them” mentality, which always leans toward an exclusionary witness and far too often is forcefully inflicted.

While the exclusionary witness establishes categories for judging who is acceptable and who is not, Jesus’ witness was to go out among the outcasts and the fringe people—to eat with them, to touch them and through loving inclusion to restore their lives to wholeness. Too often our approach has been to demand that those on the outside become “like us” before they can gain admission and acceptance. Our doctrine becomes "the way, the truth and the life."

We all read Scripture selectively, and justification can indeed be found for both approaches. They stand in direct contradiction within the Holy writ, and we choose one way or the other:

1.       The way the Pharisees chose: unquestioning obedience to what they had determined to be the “right” doctrine (Law), and enforcing that doctrine as the prerequisite of faithfulness—excluding (and sometimes punishing with violence or threat of violence) all who do not conform (including Jesus).

2.      The way Jesus chose: faithful questioning the violence in Scripture and bearing witness to unconditional love (Grace), including all humanity in a divine embrace of reconciliation and restoration. All humanity. And "All" means "All."

Our celebrated First Amendment rights which grant freedom of speech and religion actually came about in direct response to the church’s legacy of persecution and rampant bloodshed committed in the sincere (but sincerely wrong) effort to maintain purity of doctrine. As a result of those Constitutional rights, there are no more burnings at the stake today.

So, what is the greater wrong: not getting the formulation of the Trinity quite right, or slaughtering those who do get it wrong? What is the greater sin: questioning a doctrine or working to destroy people’s careers and livelihoods because they question it?

Equally important as what we profess is how we profess it and how we live what we profess. When we act in any way to harm others in the name of Scripture or faith or morality we demonstrate that we are neither scriptural, moral nor faithful. Jesus said the whole law and the prophetic writings were predicated upon love of God, love of neighbor and love of self (Matthew 22:36-40). And Paul wrote, “Love does no harm to a neighbor. Therefore love is the fulfillment of the law” (Romans 13:10) When we do not act in love, nothing we do is right, and nothing is faithful, not even according to the law.

The simple formula of the New Testament witness is “Grace Trumps Law.” It’s simple; but it’s not easy. It requires that we “let go” of our efforts to justify ourselves through adherence to “right” doctrine, and that we instead “take hold” of the Grace God offers and surrender to the power of that Grace to mold us into the likeness of Jesus. That whole process of “letting go” and “taking hold” is called “Trust.” Trust is the opposite of certainty, and certainty is a first cousin of control.

And we are a culture of control addicts. Maybe we need a 12-Step program to facilitate recovery. “Hello. My name is Jim; and I’m a controlaholic.”

That’s the way I see it through the flawed glass that is my world view.

Together in the Walk,

Jim