Showing posts with label Intolerance. Show all posts
Showing posts with label Intolerance. Show all posts

Tuesday, April 15, 2025

Disagreement Not Tolerated

 

We have become a society that thrives on absolutes—universal generalizations—stereotypes, and we tend to take every statement personally, as if it were aimed directly at me.

Some people in one church hurt someone, and that someone’s response is to abandon “the church,” or “Christianity,” or religion altogether.

A person stands up for his or her deeply held values and convictions, and disagrees with ideas, systems, behaviors, and policies that collide with those deeply held values and convictions, and the response is to chastise him or her for what is perceived as a blanket, universal condemnation of an entire population (conservatives or liberals, evangelical or progressive Christianity, etc.)

And as a society we are increasingly intolerant of differences. “I’m right;” therefore, anyone who disagrees with me is, by definition, “wrong.” In many contexts, “wrong” grows into “evil,” and evil must be banished, and an end-justifies-the-means ethic drives the wedge deeper.

Christianity is where I’m most comfortable and knowledgeable, recognizing that the primary thing I know is that I don’t know everything.

Religious Trama Syndrome (RTS) has been identified as a medically and psychologically diagnosed disorder, quite similar to PTSD (Post Traumatic Stress Disorder), and effective treatment is available. While I am not qualified to diagnose or treat either disorder, I have enough training to recognize some symptoms.

It has been documented that the greatest sources of religious trauma emerge out of fundamentalist and evangelical (conservative) Christianity.

That doesn’t mean that all fundamentalist and evangelical Christian individuals or groups are abusive!!!

Several years ago, during President Obama’s tenure in office, I undertook a project to find something good about every US President. I began with Harry S. Truman, because I had just finished reading David McCullough’s biography, Truman. I expected it to be a daunting task; however, to my surprise, I found significant positive contributions from every President, including Richard Nixon, whom I had held in less than high esteem.

That doesn’t mean that every President was, OVERALL, a good and effective Chief Executive!!!

There were moral rogues whose tenure produced growth and justice and international goodwill. And there were moral saints who fumbled the ball on occasion. There were charismatic personalities who were popular but left the nation in worse shape than when their tenures began, and there were bewildering personalities that left us better off. Some were strong in economics, and others were better at diplomacy. Some favored the wealthy and others favored the little guy. Some battled against a legislature that was controlled by the “other party” and somehow managed to get some significant things accomplish, while others worked with a legislature with a majority of their own party and struggled to keep the wheels turning.

But none were totally good nor totally bad!!!

But see, here’s the thing: there were partisan trends involved in every administration. Until the last two or three generations, our democracy thrived on vigorous debate. But now, there is little debate. There are only parliamentary games and legislation aimed at eliminating opposition, because differences are not tolerated, and if you can’t win the debate, get rid of the opponent.

Yes, I have strong and deeply held values and convictions, and I do not apologize for them, nor will I cease to advocate for them. Nor will I cease to challenge the ideas and ideals, or the behavior, or the policies that work against the values and convictions I hold. It is my hope and my intention that I will be reasonably respectful and open to listening to opposing views; however, I also will continue to defend my own perspective, and, in the process, that means I will stand ready to enter vigorous but respectful debate.

I have encountered very few who are willing to enter the debate; instead, if there is disagreement, I generally am met with criticism and chastisement, most of which (not all) is disrespectful and degrading.

That’s the way it looks through the Flawed Glass that is my world view.

Together in the Walk,

Jim

Tuesday, June 30, 2020

Musings of an Anxious Patriot

This weekend is the annual celebration of the day the American colonists' Second Continental Congress adopted the Declaration of Independence—July 4, 1776.

We’ll fly our flag proudly at home. Actually, we’ll fly three flags: one will fly on a staff over our curbside mailbox, and two smaller ones will be on display in the flower beds. We’ll grill hot dogs and possibly watch the movie version of the Broadway show, “1776.” We missed the show last year, but it’s become something of a 4th of July tradition at our house since we first watched it with part of our extended family when we were vacationing in Fairbanks, Alaska eight years ago.

I am a veteran. I’m no hero. I was in the Marine Band at Quantico, Virginia until August, 1967, when I left for Vietnam. Before the Tet Operation in early 1968 I was primarily a trombone player in the 3rd Marine Division Band in Phu Bai (about 14 miles south of the ancient citadel of Hue). When the Tet Operation erupted, the division moved to Quang Tri (just south of the DMZ), where we put our instruments away and served in various combat operations until I rotated out and came home. We rarely engaged the enemy.

I stand for the National Anthem. I place my right hand over my heart and frequently get misty; although, I bear no disrespect or ill will toward those who exercise their first amendment rights to kneel in protest of injustices that scarcely can be denied.

Occasionally I go online and watch a video of some Marine band on parade, and I get teary-eyed and experience a thrill when they hit those opening notes of the Marine Hymn.

I vote in every election, and frequently contact the legislators who represent my area. And I have served in public office.

So, I consider myself a patriot, and will celebrate the birth of our nation on Saturday.

But on Sunday, I will be in church to worship God and to give thanks for God’s grace. And in God’s sanctuary my patriotism will not express itself in celebration, but in repentance and prayers for forgiveness and healing. As the hymn says, “America! America! God mend thine every flaw.” And flaws abound. Nothing positive or constructive ever has emerged in the history of humanity from any mixture of patriotism and religion.

On Sunday I will pray that God will forgive the divisive, intolerant hatred that has infected the country I am proud to have served, and I will pray that God will heal our land. And no matter how passionately it is denied, hatred—some directed at specific people and some just ambiguous and generalized—is the root sin of our nation. It manifests itself most destructively in what has been called religious nationalism.

So, I’ll fly the flag on Saturday, and celebrate the nation that was “…conceived in liberty and dedicated to the proposition that all men are created equal.”[1] I’ll celebrate the great vision that propelled our forebears: the vision articulated on our Statue of Liberty: "Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore, Send these, the homeless, tempest-tost to me, I lift my lamp beside the golden door!"

But on Sunday I’ll pray for forgiveness for what America instead has become and for the people destroyed in process of becoming what we are. And I will pray for reconciliation among the diverse peoples still at enmity within our borders, so that the vision in which America was conceived actually might be realized someday.

“If my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.” (2 Chronicles 7:14 NRSV)

That’s the way it looks through the Flawed Glass that is my world view.

Together in the Walk,

Jim



[1] From Abraham Lincoln’s Gettysburg Address.


Monday, February 19, 2018

II Chronicles 7:14


During the early years of my ministry, a popular text for revival preaching was II Chronicles 7:14. It called God’s people to “turn from their wicked ways.” The “wicked ways” most often addressed by those revival preachers related to personal immorality: things like drinking and smoking and illicit sex, none of which were the specific focus of this text; indeed, none of which were major emphases through most of the Hebrew Scriptures.

In real estate, it is said that the three most important factors are “location, location, location.” In that spirit, I would say that three of the most important factors in biblical studies are “context, context, context.” In this case, the text cited above is a part of the story of the dedication of Solomon’s newly built temple.

The verse does not address any specific evil or wickedness, but, rather, is a general promise from God regarding future times when the predictable consequences of Israel’s predictable behavior predictably would result in hard times and suffering. When that happens, God says, “…if my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.” (NRSV)

In the context of the entire biblical account of God’s relationship with God’s people, the sins and wickedness most often addressed were not instances of personal immorality, but, rather, corporate sins of injustice, idolatry, cruelty, and the ill treatment of the poor and the dispossessed.

Jesus’ focus also was on the plight of the poor; indeed, he welcomed and included those whose personal morality was most questionable. Personal morality can be changed for the better when the person is addressed with compassion and dignity; in other words, when addressed with grace.

On the other hand, corporate sins, including organized greed, injustice, racism, class distinction, indifference toward the poor, are more difficult to overcome. Over and over in the Hebrew Scriptures, it was these corporate sins that most often were confronted and said to be the cause of Israel’s downfall.

In that context, I want to take a fresh look at II Chronicles 7:14.

“If my people, who are called by my name…”  In ancient cultures, a name was not simply a label for identification. One’s name was a part of one’s identity. To name a person was to call that person into presence. To call God’s name was to call God into presence. To do so frivolously (“in vain”) was considered blasphemy and invited divine wrath. The implication is that a people who identify themselves with God’s name are called to reflect the nature and will of God.

“…humble themselves…” Another of God’s pet peeves regarding God’s people was their penchant for pride. God often called them “stiff-necked.” Pride. Arrogance. Almost always it is expressed as a certitude that one’s own ways and ideologies are the only correct ones. Sound familiar? Opposing groups in our culture generally look at each other with disdain—even with hatred. Differences are not tolerated. Diversity is seen as a negative, rather than an enriching quality.

“…pray…” Not “thoughts and prayers” for victims and their families in response to tragedy. The call is to intense, regular, systematic prayer that, indeed, will “…seek (God’s) face…”; prayer that seeks to align one’s own life and will with the life and will of God; prayer that establishes a godly character; prayer that changes the one who prays. If more people prayed like that, and then lived out the identity established through that kind of prayer—lived it in the presence of all with whom they came in contact, including the depressed, the lonely, the bullied and the rejected—perhaps there would be fewer reasons to offer “thoughts and prayers.”

“…and turn from their wicked ways…” This is one of the simplest biblical descriptions of repentance. As stated above, the wickedness that most offended God, according to the Hebrew Scriptures, was arrogance, injustice, idolatry (the worship of other gods, including wealth and power), cruelty and indifference toward the poor. There’s plenty of that still going around today. Do you suppose that wickedness still offends God?

Then comes the promise: “…then I will hear from heaven, and will forgive their sin and heal their land.”

Is it possible that the outrage against personal immorality (you fill in the blank), is at least partially a way of deflecting a sense of guilt over the corporate sins that offend God and divide us?

Is it possible that the obsession with personal responsibility, while refusing demand accountability and responsibility at the corporate level, is at least partially a causal factor in the decline of our culture?

From the other perspective, is it possible that an unbalanced emphasis on corporate, to the neglect of personal responsibility is a root cause of cultural deterioration?

Jesus said to the Pharisees, “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others.” (Matthew 23:23 NRSV, emphasis mine)

I passionately believe it is this imbalanced approach to morality and ethical relatioships that leads to narrow, partisan division.

What if we read this text while looking in the mirror? And what if we got together in groups and did the same?

That’s the way it looks through the Flawed Glass that is my world view.

Together in the Walk,

Jim


Tuesday, September 26, 2017

Is an Agreeable Disagreement Possible?


I’ve had enough of the uproar over NFL players kneeling during the National Anthem. If it were going somewhere—if there were a beneficial conclusion in sight—if anybody had anything new or different to say about it, I might have a different perspective. I’m just tired of the endless repetition of talking points devoid of any productive movement toward resolution.

September 25, on Monday Night Football, the Dallas Cowboys, their owner and their coaches, walked to the center of the field, arms linked, and knelt for a few seconds before the anthem was played, and they were soundly booed; which suggests the ballyhoo really may not be about disrespecting the anthem at all.

A man of color protested the ways some people of color are being unjustly treated. The preponderance of evidence—the tone of the bulk of social media reaction—suggests that had Mr. Kaepernick been white, and had he been protesting taxes, the public outcry likely would have been different.

In the first place, it’s a first amendment issue; and there’s a credible sense in which the primary outcry comes from the same populace that is passionate in its defense of the second amendment, as if one amendment is more important than another. Given our current political majority, and given that the President of the United States said that NFL players who kneel during the National Anthem should be fired[1], I think I can build a case that our first amendment rights are more likely to be abused than are our second amendment rights.

In the second place, taking a knee was never intended as an act of disrespect—of the anthem, or the flag or the sacrifice of our military personnel. Most of those who have chosen to take a knee have stated as much. As a veteran who has served under fire, I take no offense and sense no disrespect. In fact, I served (so I’m told) precisely to defend the rights of those who peacefully protest. More importantly, I served to defend the rights of those on whose behalf the NFL players are protesting.

In the third place, the magnitude of reaction against the act of taking a knee is effectively, if not intentionally, a gross distraction from the real issue. The motivation behind the kneeling protest is the documentable reality that people of color (and other minorities) are treated differently than whites are treated.

I repeat: the documentable reality. But the slightest mention of that reality on social media garners immediate and hostile response. Many people take even general comments about racism very personally, as if those comments amount to accusations directed specifically at them. I have to wonder why they think that!

I’ve seen a lot of statements that begin with, “I’m so tired of people playing the racism card!” Well, it’s not a card, and it’s not being “played.” It’s a reality that hurts many people! Yet, there may be no stronger denial in the USA than the denial of racism.

Finally, the comments I hear and read build a compelling case that the public outcry really is not about disrespect, but about disagreement. Intolerance of disagreement, or of difference, is one of the fastest growing and most dangerous cultural trends of our time. I guess that’s my primary point in this blog.

What we have lost in our culture is not simply the ability to disagree respectfully; what we have lost is any sense that disagreement can have a positive conclusion. We have lost all sense of unity, replacing it with a demand for uniformity—and not just any uniformity. The demand is that everyone agree and conform with “my/our” perspective.

In the past, I have written often about the growing obsession with “being right”—the arrogant[2] assumption that I/we, and only I/we, are absolutely right; the custodians of absolute truth.

Limited as we are by the clay of which we are made, none of us humans is capable of comprehending absolute truth. Without the humility to accept and acknowledge that my/our perspective is partial and incomplete, and that we need each other’s insights to build consensus (rather than inflicting one perspective) there will never be unity among humans.

Until we stop shouting, and start listening—really listening—to each other, there will always be a need to protest.

I have wished Mr. Kaepernick had chosen a more effective expression of protest—one less counterproductive to his own cause. But, I have to wonder, given the animosity that is infecting more and more of our population, whether it would have been possible for him to find any expression of protest that would have been greeted with a less hostile reaction. I fear that’s what we have become. 
Maybe on our knees is where we all need to be.

That’s the way I see it through the flawed glass that is my world view.

Together in the Walk,

Jim



[1] And the owner of the Dallas Cowboys, Jerry Jones, said he would do so, which leads me to wonder whether such firings would be grounds for a viable lawsuit on the basis of violation of first amendment rights.
[2] To assume absolute truth is to assume equal status with God, which not only is arrogant; it’s blasphemous! As I understand the doctrine of original sin, it is related to that assumption.